descendants of kakatiya

It was during Prataparudra's reign, in 1163, that the Kakatiyas declared an end to their status as feudatory chiefs of the Chalukyas. In 1311, Prataparudra formed a part of the sultanate forces that attacked the Pandyan empire in the south, and he took advantage of that situation to quell some of his vassals in Nellore who had seen his reduced status as an opportunity for independence. For example, the Motupalli inscription of Ganapati counts legendary solar dynasty kings such as Rama among the ancestors of Durjaya, the progenitor of the Kakatiya family. The most notable among these works include Prataparudriyam, Krida-bhiramamu, Panditaradhya-charitamu, Sivayogasaramu, Nitisara, Niti-sastra-muktavali, Nrutya-ratnavali, Pratapa-charita, Siddhesvara-charitra, Somadeva-rajiyamu, Palnativira-charitra, Velugotivari-vamsavali, and Velugotivari-vamsacharitra. Here the rulers built several water tanks for agricultural purposes. The strengthening of those hierarchies, which was achieved in part by donating land for the temples and then attending worship, was necessary as the inland agrarian society grew rapidly in number and location. Surrounded by more significant states, by the 15th century these new entities had ceded to the Bahamani Sultanate and the Sangama dynasty, the latter of which evolved to become the Vijayanagara empire. This suggests that Gundyana was a Rashtrakuta general, and not a Vengi Chalukya subordinate, as assumed by some earlier historians. It was one of the great Telugu kingdoms that lasted for centuries. The Kannada text Kumara-Ramana-charita also provides information about Prataparudra's relations with the Kampili kingdom. Prataparudra celebrated the apparent victory by opening up his grain stores for public feasting. Ganapati Deva (r. 1199–1262) significantly expanded Kakatiya lands during the 1230s and brought under Kakatiya control the Telugu-speaking lowland delta areas around the Godavari and Krishna rivers. The Kakatiya temples, dedicated mostly to Siva, reveal in their construction a happy blending of the styles of North India and South India which influenced the political life of the Deccan. It seems probable, from combining various contemporary and near-contemporary accounts, that Prataparudra committed suicide near to the Narmada River while being taken as a prisoner to Delhi. Therefore After the fall of Chalukya dynasty, they declare themselves as independent rulers. The succeeding chiefs included Beta II (c. 1076–1108), Tribhuvanamalla Durgaraja (c. 1108–1116) and then Prola II (c. 1116–1157). The Royal families, Feudal families, the rich sections and the merchants participated voluntarily in providing agricultural facilities in every village. The Kakatiya dynasty was a South Indian dynasty that ruled most of eastern Deccan region comprising present day Andhra Pradesh and Telangana, and parts of eastern Karnataka and southern Odisha between 12th and 14th centuries. The Malkapuram inscription of Visvesvara Sivacharya, the preceptor of Kakatiya rulers Ganapati-deva and Rudrama-devi, also connects the Kakatiyas to the solar dynasty (Sūryavaṃsa). Sastry theorises that "Viṣṭi" is a corruption of Vrishni, the name of a clan from which some Rashtrakutas claimed descent. The Rashtrakutas and some other dynsaties of Deccan claimed descent from the Vrishni clan (associated with Vishnu's avatar Krishna), and had adopted Garuda as their royal insignia. By this time, South India and the Deccan was essentially under the aegis of four Hindu monarchies, of which the Kakatiyas were one. The dramatically altered the possibilities for development in the sparsely populated dry areas. Announcing our NEW encyclopedia for Kids! …the ancient capital of the Kakatiyas, an Andhra dynasty that flourished in the 12th century ce. Talbot notes that there is a record of a brother called Annamadeva and that: According to Talbot and Eaton, a revisionist interpretation of Prataparudra II himself appeared much sooner, within a few years of his death, and for broadly similar reasons. The rulers are children of their predecessors, unless otherwise specified. Anyone, regardless of birth, could acquire the nayaka title to denote warrior status, and this they did. The nexus of politics and military was a significant feature of the era, and the Kakatiya recruitment of peasants into the military did much to create a new warrior class, to develop social mobility and to extend the influence of the dynasty into areas of its kingdom that previously would have been untouched. It is notable that inscriptions were henceforth written using the Kakatiya chiefs' vernacular Telugu rather than the Kannada language that had prevailed until that point. The 1123 Govindapuram Jain inscription of Polavasa, another family of feudatory chiefs, contains a similar account of how their ancestor Madhavavarman obtained military strength by the grace of the Jain goddess Yakshesvari. Mahadeva succeeded Prataparudra I as king, reigning probably from 1195 to 1199. Sastry further proposes that the term "Voddi", which appears in the phrase Voddi-kula ("Voddi family") in the Mangallu inscription may be same as "Viṣṭi". This theory is based on the fact that the phrase Rashtrakuta-kutumbinah appears in several Rashtrakuta-era copper-plate inscriptions, and refers to the officers and subjects of the Rashtrakuta kingdom. Other articles where Kakatiya is discussed: Warangal: …the ancient capital of the Kakatiyas, an Andhra dynasty that flourished in the 12th century ce. In 1309 Alauddin sent his general, Malik Kafur, in an attempt to force Prataparudra into acceptance of a position subordinate to the sultanate at Delhi. Most of the Kakatiya records do not mention the varna (social class) of the family, but the majority of the ones that do, proudly describe them as Shudra. The four dynasties were in a constant state of warfare with each other, with the Kakatiyas eventually exercising control from close to Anagondi in the west to Kalyani in the north-east, and down to Kanei and Ganjam district in southern Orissa. Many of these edifices, often called "tanks", including the large examples at Pakala and Ramappa, are still used today. The first foray into the Kakatiya kingdom was made in 1303 and was a disaster due to the resistance of the Kakatiya army in the battle at Upparapalli. Kakatiyas had a lot of military skills, so they became the army chiefs and gained control over Anmakonda. The 16th century Shitap Khan inscription mentions the reinstallation of the image of goddess Jaganmatruka (mother of the universe) and the lotus seat of the Kakatirajya, which had been destroyed by the Turushkas (Turkic people). After the decline of the Chalukya power in the 12th century, they assumed sovereignty by suppressing other Chalukya subordinates in the Telangana region. The new arrangements did not last long. In Hindu mythology, Garuda is the vahana of god Vishnu. Sastry also believes that the early Kakatiya chiefs followed Jainism, which was also patronized by the Rashtrakutas, thus strengthening the view that the two dynasties were connected (see Religion section below). The regnal years of the early members of the Kakatiya family are not certain. Kakatiyas had a lot of military skills, so they became the army chiefs and gained control over Anmakonda. Kakatiya kings as much as generally very powerful, they merge several places of other kingdoms into their kingdom and became very powerful.

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